In Europe, young Muslims head to Syria to fight
Claudia Himmelreich, McClatchy, Oct 1 2013
BERLIN — By the time Syrian aircraft bombed the house he was in, the
man with tattoos of a zulfiqar sword and a teardrop was going by the
name Abu Talha al-Almani. European news reports that he may have been
injured in the attack referred to him by a past alias, Deso Dogg, a
sometimes troubled, sometimes brilliant Berlin gangsta rapper. But in
official German records, he’s Denis Mamadou Cuspert, now 38. And to
German intelligence officials and terrorism experts he represents the
tip of a very disturbing trend. Cuspert was hiding in a house in an
unnamed area within Syria two weeks ago when he was injured in a bombing
that also killed two children, according to rebel reports on social
media. But he is only one of an estimated 170 Germans who, German
intelligence officials believe, have made their way to Syria in the past
year, often to join AQ-affiliated groups. In the past month alone, 50
have gone, German intelligence estimates. Only a handful have returned
so far, said Angela Pley, spokeswoman for the German equivalent of the
NSA, but that doesn’t calm German officials who worry that more will and
that they will bring back military and terrorist know-how on an
unprecedented scale. She said:
We know very little about those who have returned.
Germany is not alone in its concern. Recently, French Interior
Minister Manuel Valls estimated that more than 300 French Muslims are
fighting with the rebels. Russian Federal Security Service head
Aleksandr Bortnikov said earlier this year 200 fighters from Russia have
gone to Syria. Experts in the UK put the British number as high as 100.
Denmark, Belgium, Sweden and the Netherlands each place the number of
their nationals fighting in Syria at between 50 and 100. European news
reports say an estimated 300 “Balkan Mujahedin” are there. Most of those
are thought to come from Bosnia, where the government considers it such
a problem that it has issued a formal warning against going to join the
fight. The trend even has a name, “Jihadi tourism.” Regardless of
nationality, those who make the trip tend to be young, radical Salafis
searching for their place in this world. The fear is that those who
actually learn to fight could return as skilled terrorists who will want
to act against their home nations. Syria is not the first conflict to
draw foreign fighters, experts say. But its popularity as a destination
is surging. Claudia Dantschke, a German specialist in Islam who tries to
identify families where the young people are at risk of choosing the
fight, said:
We first started seeing this 10 years ago, young people
were heading to Afghanistan, Iraq, Chechnya. But that was a trickle,
this is a flood. The number of people moving into this world really
started picking up in August. It’s only going to continue to grow.
A decade ago, the few young people who found their way to battle
against the Western world came to that decision after first finding a
home in traditional Islam, then drifting toward the violent fringe.
Today, the fear around Europe is that young people are making the
transition in reverse, wanting a violent outlet, then accepting a
radical view of Islam as the surest path there. Magnus Ranstorp of the
Swedish Defense College says:
Radical theology is painting the fight in Syria as a
prophesied holy war. The people going down to Syria are convinced this
is the struggle preceding the end times. They’ve latched on to the idea
that Syria is Sham, that God’s army must gather near Damascus. They’re
fighting so that they will have the glory of standing in the final
defense of Islam. It’s powerful stuff. We should not underestimate that
power. Sham, which is generally translated as greater Syria and includes
bits of several other nations including modern-day Israel, was the site
of the first Caliphate. The theology being used in this case foretells
that a new Caliphate will rise there, on the ruins of a region defined
by colonialism.
This old time religion is being sold in a modern package. Young
Europeans are recruited through Facebook, on Twitter and other social
media sites, as well as websites. The virtual connection comes long
before the actual connection, said Dantschke. One website urges its
visitors:
Find your way! Turn to Sham! You should go, go to Sham!
Allah, subhanahu wa-ta’ala, says: “There will always be a place in my
home for those who will be victorious.”
Other sites praise the martyrs, such as “Abu Handala of Frankfurt,” said to have died on Aug 15:
He was fighting in the front rank. He was hit and returned to God with a smile on his face.
Still other sites attract new recruits by focusing on the most famous
fighters such as Cuspert. A decade ago, Cuspert was a rising star in
German rap. His angry anthems, in which he welcomed German youth to “my
world, full of hate and blood” where “children cry softly as the black
angel sings,” reflected more of the angst of youth culture than reality
of life on the streets of Berlin, which has one of the lowest crime
rates of major world cities. His old rap videos always made a point of
showing him in Islamic iconography, but in 2010, he made a very public
break with the rap scene and committed to being a Muslim. He even said
his old songs and ways were clearly “forbidden” in Islam. Newspaper
profiles focused on his struggle to find an identity. They claimed he’d
rejected the world of his stepfather, a US serviceman. Online sites
discussed how a former rapper with Shi’ite Muslim tattoos (Zulfiqar is
the sword of Ali) became a devoted Salafi. His pronouncements on the
evils of Western occupation became an inspiration. In Mar 2011, a man
named Arid Uka killed two US airmen at Frankfurt Airport. Later he would
say that he was listening to a tape of Cuspert just before the murders.
In more recent videos, Cuspert encourages suicide bombings, praises
Osama bin Laden, and says that he can’t wait for a violent death.
“Sheikh Osama, your name is floating in our blood,” he sings in one. In
another video, showing what appear to be Hollywood blockbuster
screenshots of destruction, he asks in an echo of his gangsta rap days,
“Don’t you hear what the angels are saying?” Dantschke says:
His videos have been a powerful recruiting tool. He’s
talking to people who feel they have no voice in this society. They come
from broken homes, live in a world where they believe they are seen as
second-class citizens. They want to feel important. He offers that.
Bibi van Ginkel of the International Center for Counter-Terrorism in The Hague and the Dutch Clingendael Institute, said:
A trip to Syria is relatively simple for them. It’s just a budget flight to Turkey. After that, there are people who will help them get across the border.
That simplicity helps explain why more Europeans have found their way
to Syria than to Afghanistan, Mali in North Africa or Yemen in the
Persian Gulf. But unlike others, she is less concerned about the
possibility of returning terrorists. To date, she said, there’s very
little evidence that any who’ve returned have proved to be a threat. A
recent der Spiegel magazine article noted that many if not most European
Jihadi tourists appear more interested in the adventure of hanging out
near Syria than in actually getting involved in battle, and passed their
days playing Xbox rather than training. Better for European governments
to focus on how they can improve would-be fighters’ lives at home so
they don’t see a need to travel to Syria, and feel comfortable when they
return. She said:
We need to be asking how we can help them before they go, and how we can help them when they return.
European political rhetoric is increasingly anti-immigrant, which
Ginkel says is a code for anti-Muslim. Indeed, in the first Norwegian
election since anti-immigrant Anders Breivik killed 77 people attempting
to further his views, his former anti-immigrant political party had a
historically strong showing, and is now part of Norway’s ruling
coalition government. Ginkel said:
In the end, we’re adding fuel to what too many people already believe is a raging fire.
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